But on a recent afternoon, as Mr. Khade’s chauffeur guided his shimmering silver BMW sedan onto that same street in a village in the southern state of Maharashtra, village leaders rushed to greet him. He paid his respects at the temple, which he paid to rebuild. The untouchable boy had become golden, thanks to the newest god in the Indian pantheon: money.
As the founder of a successful offshore oil-rig engineering company, Mr. Khade is part of a tiny but growing class of millionaires from the Dalit population, the 200 million so-called untouchables who occupy the very lowest rung in Hinduism’s social hierarchy.
“I’ve gone from village to palace,” Mr. Khade exclaimed, using his favorite phrase to describe his remarkable journey from the son of an illiterate cobbler in the 1960s to a wealthy business partner of Arab sheiks.
The rapid growth that followed the opening of India’s economy in 1991 has widened the gulf between rich and poor, and some here have begun to blame liberalization for the rising tide of corruption. But the era of growth has also created something unthinkable a generation ago: a tiny but growing group of wealthy Dalit business people.
Some measure their fortunes in hundreds of thousands of dollars, and a handful, like Mr. Khade, have started companies worth tens of millions. With their new wealth they have also won a measure of social acceptance.
“This is a golden period for Dalits,” said Chandra Bhan Prasad, a Dalit activist and researcher who has championed capitalism among the untouchables. “Because of the new market economy, material markers are replacing social markers. Dalits can buy rank in the market economy. India is moving from a caste-based to a class-based society, where if you have all the goodies in life and your bank account is booming, you are acceptable.”
Milind Kamble, a Dalit contractor based in the city of Pune in Maharashtra State, said that out of the 100 or so members of the Dalit Indian Chamber of Commerce and Industry in his city, only one was in business before 1991.
“We are fighting the caste system with capitalism,” he said.
An Immobile Society
Bollywood may love a rags-to-riches story, but historically India is not a nation of Horatio Alger stories. Social and economic mobility are limited, a product of India’s layers of cultural legacies: the Hindu caste system, the feudal hierarchies established by its many invaders and the imperial bureaucracy imposed by Britain. The idea that with hard work and determination, anyone could succeed found scant purchase here.
Independence changed that somewhat. India’s Constitution, which was largely drafted by a Dalit, Bhimrao Ambedkar, outlawed the practice of physical untouchability, which relegated Dalits to the bottom of the social ladder and condemned them to low-status jobs, like leather work and barbering.
It established affirmative action for Dalits and tribal people in politics and government jobs and education. The practice of physical untouchability, which prevented Dalits from walking on the same streets as upper-caste people, drinking from the same wells or even looking such people in the eye, has virtually disappeared, though it remains in practice in some remote areas.
Dalits still lag behind the rest of India, but they have experienced gains as the country’s economy has expanded. A recent analysis of government survey data by economists at the University of British Columbia found that the wage gap between other castes and Dalits has decreased to 21 percent, down from 36 percent in 1983, less than the gap between white male and black male workers in the United States. The education gap has been halved.
Hari Kumar contributed reporting.
Article source: http://www.nytimes.com/2011/12/22/world/asia/indias-boom-creates-openings-for-untouchables.html?partner=rss&emc=rss